Sunday, May 24, 2009
Sunday, May 10, 2009
I live my life
I live my life in growing orbits,
which move out over the things of the world.
Perhaps I can never achieve the last,
but that will be my attempt.
I am circling around God, around the ancient tower,
and I have been circling for a thousand years,
and still don't know if I am a falcon, or a storm,
or a great song.
RAINER MARIA RILKE
Translated by Robert Bly
which move out over the things of the world.
Perhaps I can never achieve the last,
but that will be my attempt.
I am circling around God, around the ancient tower,
and I have been circling for a thousand years,
and still don't know if I am a falcon, or a storm,
or a great song.
RAINER MARIA RILKE
Translated by Robert Bly
I am not I
I am not I.
I am this one
Walking beside me whom I do not see,
Whom at times I manage to visit,
And at other times I forget.
The one who remains silent when I talk,
The one who forgives, sweet, when I hate,
The one who takes a walk when I am indoors,
The one who will remain standing when I die.
JUAN RAMON JIMENEZ
Translated by Robert Bly
I am this one
Walking beside me whom I do not see,
Whom at times I manage to visit,
And at other times I forget.
The one who remains silent when I talk,
The one who forgives, sweet, when I hate,
The one who takes a walk when I am indoors,
The one who will remain standing when I die.
JUAN RAMON JIMENEZ
Translated by Robert Bly
Monday, May 4, 2009
Modern religion as the counter balance to mass-mindedness
Christianity has a paradox (probably only one of many): the individual trying, also being assured that it is safe, to pursue individuation in faith because of the personal and intimate relationship with a Saviour versus the collective prescriptions of keeping the faith as it is currently understood. Jung stated that, “Resistance to the organised mass can only be effected by the man who is as well organised in his individuality as the mass itself” and organising oneself through individuality is not always blessed by the religious institution who needs compliance for its own sake. When individuality is governed by a set of rules applicable to the homogenous mass the individuality could at best be a murky reflection of the mass-ideal. I further agree with Jung that it is not Christianity that is finished, but rather our conception and interpretation of it, which has become antiquated in the face of the present world situation. “The Christian symbol is a living thing that carries in itself the seeds of further development. It can go on developing; it depends only on us, whether we can make up our minds to meditate again, and more thoroughly, on the Christian premises. This requires a very different attitude towards the individual, towards the microcosm of the self, from the one we have had hitherto” - CG Jung. Is it then not appropriate, as Rob Bell has done in part, in “Velvet Elvis,” to redefine our relations, to pursue new definitions, to state new intentions, to ask new questions, which invariably will not be bigger that a big God?
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